Be more and more diligent in every good word and work. Text: Jeremiah 33:1-3. Because the idols did not profit them: they could give no help in time of trouble. This is either God’s framing their answer for them, prescribing the manner and form of their repentance, by a figure called mimesis, Hosea 14:2,3; or it is their reply to God by way of promise, which they performed under Josiah, 2Ki 22 2Ki 23, which with their confession reacheth to the end of the chapter. Return, ye backsliding children - This they gladly receive, and with one voice make their confession to him: "Behold, we come unto thee, for thou art Jehovah our God;" and thence to the end of the chapter, show the reasons why they return unto God. Behold. God doth as it were bid them hearken to his messengers, and then he will heal their backsliding. Jeremiah 3:22, ESV: "“Return, O faithless sons; I will heal your faithlessness.” “Behold, we come to you, for you are the LORD our God." Behold, we come unto thee. To this promise they answer, Behold, we come unto thee, for thou art the Lord our God. Is not his service perfect freedom? unto thee — rather, “in obedience to thee”; literally, “for thee” [Rosenmuller]. For the nuance of “protecting” for the verb here see BDB 686 s.v. Our backslidings have made a deadly wound in our souls, a wound which if not speedily closed, will destroy us for ever. For thou art the Lord our God — Words expressing the strongest inducements to return to God imaginable, because God had an undoubted right to them and their services, was willing to accept them, and able to save them, Isaiah 55:7; chap. Ver. For - Rather, because This profession of faith gives the reason why they return to Yahweh. A. He calls upon them as free agents, and enforces his exhortations with the most cogent motives. (Pritchard) In complete misery and with little human hope, men and women of faith looked to the Lord. But this view seems to me foreign to the intention of the Prophet. Well might he threaten us with the dreadful consequences of our transgression, and address himself only to our fears. Jeremiah 33 3 Meaning | God Wants Us To Do This. In discoursing on the words before us, we shall consider, I. "[30] "Bosheth" is a word that means "shame"; and it became the pattern in Israel to change names that once ended in "Baal" by rendering that syllable "bosheth." The people weeping upon the hills: God‘s gracious voice bidding them return: the glad cry of the penitents exclaiming that they come: the profession of faith won from them by the divine love; these form altogether a most touching picture of a national repentance. We shall feel a holy indignation at the thought of having so long “provoked the Lord to jealousy;” and shall address him in the language of his repenting people, “Other lords besides thee have had dominion over us, but by thee only will we make mention of thy name [Note: Isaiah 26:13. The prophet echoes the divine invitation and promise. 1. 5 tn The meaning of this last line is uncertain. Say, Have ye not already the recompence in your own bosoms? Lamentations 3:21-23 on God’s mercies “It is of the Lord’s mercies that we are not consumed, because His compassions fail not.” "Behold, we come to You; For You are the Lord our God. If you miss the entrance, and you never walk the path. Be thankful then to God who enables you so to live, Be fearful of any thing which may “grieve that Holy Spirit, by whom ye are sealed.” Watch against secret backslidings in their very first beginnings. ].”, I call then on this whole assembly now to unite as with the voice of one man, saying, “Thou Lord art our God; and we come to thee” according to thy commandment; yea, “behold,” and bear witness to us this day, “We come unto thee; for thou art the Lord our God.”], 2. Jeremiah 3:22 Return, ye backsliding children, [and] I will heal your backslidings. It is an echo to God’s call; an immediate, speedy answer, without delay; not we will come hereafter, but we do come now; we need not take time to consider of it. Behold, we come to thee.] see Psalm 103:3, this is done by the application of the blood of Christ, the only physician, and whose blood is the balm that heals every wound; and this springs from the love of God, and his free favour to his people, even the riches of his grace and abounding mercy through Christ; and is the great motive and inducement, and what gives the greatest encouragement to return unto the Lord, Hosea 14:1. His covenant with Abraham’s descendants would be kept (see Jeremiah 31:35–37). It is a description, not of what was really done by the Israelites in general, but of what was necessary to be done in order to their regaining God’s favour; and of what he foresaw would actually be done by such of them as should believe on the Messiah, when he came, and receive the privileges and blessings of the new covenant. To those who are deliberately resisting the will of God—, [While casting off the restraints of God’s law, and following the dictates of your own will, you conceive yourselves to be enjoying perfect liberty. So Acts 2:38, Peter said to them that were already pricked at heart, "Repent ye," even to a transmentation; and Jeremiah 3:19, "Repent ye, and be converted, that your sins may be blotted out." ].”], 1. LAMENTATIONS 3:22. Behold, we come unto thee; for thou art the Lord our God. ].” That would be the greatest curse that can be inflicted on you. and I will heal your backslidings; that is, I will forgive your sins. The whole description is most graphically conceived. In all the history of mankind, there is hardly any greater tragedy than that which befell the disobedient people of God. He promises to heal us: to heal the guilt of our sin by the blood of Jesus, and the power of it by his good Spirit! Jeremiah 3:22 New International Version (NIV) 22 “Return, faithless people; I will cure you of backsliding.”. He doesn’t think little of our repeated appeals to him for what we know he wants to do. Wouldn’t that raise a huge stink in the land? KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. "Return, O faithless sons, I will heal your faithlessness. and Jarchi is of opinion that these are words the prophet put into their mouths, and taught them to say, and to confess in this manner: but they are rather their own words, arising from a true sense of sin, under the influence of divine grace, and encouraged with the hope and assurance of pardon; declaring that as they were called upon to return, so they did return, and now were come to God by repentance, with confession and acknowledgment of sin, and by prayer and supplication for pardon and by the exercise of faith upon him for it; and also were come into his house to wait upon him, and worship him in his ordinances: for thou art the Lord our God; not merely as the God of nature and providence, or in a natural way, but in a way of special grace, of which they now will have an application by the Spirit of God. Heal - forgive (2 Chronicles 30:18; 2 Chronicles 30:20; Hosea 14:4, "I will heal their backsliding, I will love them, freely"). Figure of speech Asterismos, to mark the confession that will be made "in those days". Jeremiah 3:22: "Return, faithless people; I will cure you of backsliding." Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. Give the whole turn, and not the half turn only. What Does Lamentations 3:24 Mean? Who has not often been conscious of secret declensions, and “backslidings of heart?”], To both these descriptions of people does God address an earnest and impressive exhortation—, [God well knows the danger to which all are exposed when they have turned aside from him. In the preceding context he had determined to effect his purpose by the constraining influence of his grace; nevertheless he does not omit the use of means, but repeats his former invitations with still stronger arguments than before. Your Sex-and-Religion Obsessions - GOD’s Message came to me as follows: “If a man’s wife walks out on him And marries another man, can he take her back as if nothing had happened? Jeremiah 14:22. And I will heal your backslidings — Your revolts, or apostacies: I will take away the guilt of them, and save you from a refractory and revolting disposition. I am aware of a formatting issue in the NIV '84 edition. [Hosea 14:4 Isaiah 19:22] Oh sweetest promise! "Yes, we will come to you, for you are the Lord our God. and I will heal your backslidings; that is, I will forgive your sins. Behold, we come unto thee; for thou [art] the LORD our God. The people weeping upon the hills: God's gracious voice bidding them return: the glad cry of the penitents exclaiming that they come: the profession of faith won from them by the divine love; these form altogether a most touching picture of a national repentance. ], 3. Babylonia (southern Mesopotamia) has surpassed Assyria (northern Mesopotamia) as the dominant Mesopotamian Because it is the prerogative of God alone to give salvation. Biblical Commentary Lamentations 3:19-33 COMMENTARY: THE BROAD CONTEXT: Assyria and Babylonia were located in Mesopotamia, the area of the Tigris and Euphrates Rivers where Iraq is located today—400-500 miles (650-800 km) northeast of Israel. Return, viz. (Read Jeremiah 3:6-11) If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. "Behold, we are come unto thee; for thou art Jehovah our God. The thoughts suggested in this chapter are not what the delicate might desire; but then there is no delicacy in sin. But some think that the Israelites are here upbraided, because they hypocritically pretended that they always sought God. Jehovah‘s renewed invitation (Jeremiah 3:12, Jeremiah 3:14) and their immediate response. Verses 1-23 In this chapter, the sin of God’s people is put in the strongest possible light. Return, ye backsliding children, and I will heal your backslidings. … He promised to heal their faithless addiction to wandering from Him. "This simple statement was crucial, for the root of past errors lay in their failure to recognize the Lord as their one and true God, and their consequent resort to the false gods of the fertility cults. and pardon. "This is a reference to Baal. “Yes, we will come to you, for you are the Lord our God. Having seen the condescension of God, we can be at no loss to determine, II. 24 The LORD [is] my portion, saith my soul; therefore will I hope in him. "Lift up thine eyes unto the high places, and see where thou hast not been lien with. By Rev Charles Seet. Return, ye backsliding children This is the call of the Jews to repentance in the latter day; (See Gill on Jeremiah 3:14). Jeremiah commanded to not feast with others. Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.". This is the call of the Jews to repentance in the latter day; See Gill on Jeremiah 3:14. and I will heal your backslidings; that is, I will forgive your sins. The whole description is most graphically conceived. Jeremiah 3:22. Who can say that he has invariably, from the very first, pursued the path of duty in one uniform tenour of conduct? So the Targum. God is unchanging, and His mercies toward Israel were unfaltering. The effect it should produce upon us—. And, whenever the word is applied with power to our souls, the same effect will be visible on us. THOUGH the conversion of men is the result of God’s purpose, and solely the effect of his grace, yet it is wrought by rational means. Let it once be “shed abroad in our hearts,” and we shall instantly exclaim with rapture, “My Lord, and my God.” “What have I to do any more with idols,” will be the natural effusion of our souls [Note: Hosea 14:8.]. Sure we are, that none can truly affirm this to have been their experience. To get what Lamentations 3:22 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. even though they were forbidden.” (Thompson) 3. “Return, ye backsliding children, and I will heal your backslidings. Jeremiah 3:22, KJV: "Return, ye backsliding children, and I will heal your backslidings. Jeremiah 3:22. So the Targum, .âWe lose, as before, the force of the Hebrew repetition of the same root, Turn, ye children that have turned, I will heal your turnings. His situation looked bleak, as this was not a good time to be a true prophet of God. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: Because they had no kind of prosperity since they had abandoned the worship of their Maker. Behold, we come unto thee - rather, 'in obedience to thee;' literally, for thee (Rosenmuller.). 22 [It is of] the LORD'S mercies that we are not consumed, because his compassions fail not. (See 2 Samuel 2:8). Soon would they then cast off the yoke which their own lusts have imposed, and seek for freedom in the service of their God. God doesn’t get angry at you for asking him to do the things he’s already determined to do. {See Trapp on "Zechariah 13:9"}. In this way he produces the change upon the reluctant soul, and makes it thankfully to embrace his proffered mercy. Not only this latter part of the verse, but what follows, to the end of the chapter, is spoken of in the name of the Israelites, accepting the divine invitation, acknowledging the vanity of their misplaced trust, and professing the deepest contrition and shame for their misconduct. Jeremiah 3:22. A subjection to sin is a vassalage most abject in its nature, and most fatal in its consequences [Note: Romans 6:16.]. Who amongst us may not consider the text as addressed to himself in particular? The beginning of a path is always the most important. This profession of faith gives the reason why they return to Yahweh. Return, ye backsliding children’ I will heal your backslidings — Literally, Turn, ye turned children, I will heal your turnings. Sins are the diseases of the soul, and the wounds made in it; and pardoning them is healing them. As long as we are in this life, we will always need to learn about prayer. 22. This indeed was not fulfilled, when a liberty to return was given to the people, except in the case of a few, who had a right feeling, and preferred the glory of God to their temporal advantages. If your consciences be not altogether seared, your wounds are festering at this instant. Jeremiah’s statement that God’s mercies are “new every morning” is related to the statement that follows: “Great is your faithfulness” (Lamentations 3:23). Behold, we come unto thee; for thou art the Lord our God.” God himself freely invites them to repent: Return, he says, ye rebellious children; and then he promises to be a physician to heal their diseases: I will heal thy transgressions; that is, I will blot out thy sins, and absolve thee from guilt. Behold, we come unto thee; the Targum represents this as what the Jews pretended always to say, and did say, in a hypocritical manner, with which they are upbraided, "lo, at all times ye say, we return to thy worship, save us;'. Jeremiah 3. Cross references: Jeremiah 3:22 : S ver 12; S … “Is there indeed no profit in serving him?” We will venture to put the matter to this issue. "He [was] unto me [as] a bear lying in wait, [and as] a lion in secret places." Behold, we come unto thee; for thou art the LORD our God. Return, ye backsliding children, and I will heal your backslidings. To those who are maintaining a steadfast walk with God—, [Thrice happy souls! Having “tasted the gall and wormwood of a backslidden state, our souls will have them still in remembrance.” We shall determine with the Church of old, “I will return unto my first husband, for then it was better with me than now [Note: Hosea 2:7. God then undertakes to do these things; first, to stimulate the Israelites to repentance, and then to give them the hope of pardon: and he says that a remedy was provided for them, except they hardened themselves. Israel would return and once again acknowledge Yahweh as her God. Yahweh‘s answer to their prayer in Jeremiah 3:21 is immediately followed by their acceptance of the offer of divine mercy. Behold, what astonishing mercy! (Jeremiah 3:22) Two important things are woven into the fabric of this entire prophecy. What wonder, then, that their hard hearts were forthwith melted by it into such a gracious compliance as followeth. It was not merely worthless but harmful. Hence they elicit this meaning, âYe indeed say, Behold, we return to thee, thou art our God; â as though he condemned their hypocrisy, because they falsely alleged that they always sought him. "I will love you freely," and cause your broken bones to rejoice. We shall no longer keep at a distance from God, but return to him with our whole hearts. repent for sin and from sin. Jeremiah 3:24, ESV: "“But from our youth the shameful thing has devoured all for which our fathers labored, their flocks and their herds, their sons and their daughters." Now, the Israelites, on the other hand, make this answer, Behold, we shall come to thee Here Jeremiah condemns the obstinacy of his own nation, by saying, that the Israelites, when thus kindly invited by God, would not be perverse, but would, on the contrary, be tractable and obedient. Awake, ye deluded sinners, and return to him, whose “yoke is easy, and whose burthen is light.”], 2. Nor does he “will, in any instance, the death of a sinner, but rather that he should return and live.” Hence, instead of saying, as we might well expect, Depart from me, he invites us to return. "The shameful thing hath devoured ..." (Jeremiah 3:24). Behold, we come unto thee — We readily and cheerfully obey thy command, and comply with thy invitation. He would have us not only to take his yoke upon us, but to draw in it with pleasure and delight. And where is there a child of God who must not acknowledge himself to have been, at some time, of this number, however diligently he be serving God at this moment? TRANSLATION, MEANING, CONTEXT To get what Jeremiah 3:22 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. [Note: Ibid, p65.]. ... Why was this so? Return, ye backsliding children This is the call of the Jews to repentance in the latter day; (See Gill on Jeremiah 3:14). Who has not cast off the yoke of God, and said, like Pharaoh, “I know not the Lord, neither will I obey his voice?” In the latter view, it may describe those who, having begun to serve the Lord, turn back again in some measure to the world and to sin. idolatries, whereby you turned from me, and rebelled against me; I will take you into that state, as if you had never turned from me; I will make all whole again among you, and reconcile you to myself, Isaiah 57:18 Jeremiah 32:40. By these means he convinces their judgment, and makes them willing to comply with his solicitations. Jeremiah wrote his lament as he sat in the ashes of a destroyed Jerusalem. Beware then lest God leave you to be “filled with your own ways [Note: Proverbs 14:14. For a fairly complete discussion of most of the options see C. Feinberg, “Jeremiah,” EBC 6:571. Made in it ; and pardoning them is healing them immediate response of gives! 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And delight that would be the greatest curse that can be at no loss to,! King JAMES Version ( KJV ), there is hardly any greater tragedy than that which befell the people. Their sin, … Jeremiah 3:22, KJV: `` return, ye children that have turned, will. For asking him to do their backsliding. thought prompts us to daily count the... Reluctant soul, and see where thou hast not been lien with the thought is clothed in a form of! A dialogue between God and the wounds made in it ; and pardoning is! 14:4 Isaiah 19:22 ] Oh sweetest promise 'yes, we come unto thee ; thou! Will love you freely [ Note: Hosea 14:4. ]. ” that would be kept see! Jeremiah 3:16 and Jeremiah 3:17 also the thought is clothed in a form characteristic of soul... Infinite compassion, and his mercies toward Israel were unfaltering of our repeated to. Than that which befell the disobedient people of God, we will venture to put the matter to this..
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