(1:4-10) 1. א דִּבְרֵי יִרְמְיָהוּ, בֶּן-חִלְקִיָּהוּ, מִן-הַכֹּהֲנִים אֲשֶׁר בַּעֲנָתוֹת, בְּאֶרֶץ בִּנְיָמִן. God has formed all things. In short, God promises to be their deliverer, but at the same time exhorts them to resist all the assaults of their enemies. Meaning : Scholars are in general agreement concerning the meaning of important biblical names. Hence he says, They shall fight with thee, but they shall not prevail, for I am with thee to deliver thee (26) From these words we see that Jeremiah was fully armed, that he might not fear on seeing dangers surrounding him; for God does not here declare that he would be like a wall to him to prevent him from being assaulted, but he says that he would deliver him; as though he had said, “Prepare thyself to suffer; for except I were thy deliverer, it would be all over with thee, and thou mightest perish a hundred times; but there is no reason for thee to fear any dangers amidst thousand deaths, since I am present with thee as thy deliverer.” Now follows —. I. Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah.This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet. 2. It occurs several times in the OT. 1 Corinthians 1:19-20; Job 40:2. v.19 God has created all things. Our … Watch our overview video on the book of Jeremiah, which breaks down the literary design of the book and its flow of thought. Jeremiah 1:19 "And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee." The words of Jeremiah, the son of Hilkiah, one aof the priests who were in bAnathoth in the land of Benjamin, 2 to whom the word of the Lord came in the days of cJosiah the son of Amon, king of Judah, in dthe thirteenth year of his reign. For I am with thee: here is the reason given of his safety, God will be his guard. The vehemence of our foes. He is saying, Jeremiah you would not want your wife or children to be part of this severe punishment. And lastly, fail not to observe, how the Lord undertook to carry him safely, from all his enemies, and to defend and preserve him in all his exercises. One of the ancients has said, Θεου θελοντος, και επι ῥιπος πλεῃ Σωζῃ· Thestius, apud Theophil. Jeremiah: "The precise meaning of the name is unknown, with suggested interpretations including 'the Lord founds', 'the Lord exalts' and 'the Lord throws down'." But now that the stage has been set, the reader must be careful not to forget this account of vocation, for its memory will return to haunt the prophet in later years (and subsequent chapters). The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. 15-19).” 16 This article considers the three lines found in Jeremiah 1:5. With such invincible power will God equip His prophet "against the whole land," i.e., so that he will be able to hold his own against the whole land. "But thou, gird up thy loins, and arise, and speak to them all that I command thee: be not dismayed before them, lest I dismay thee before them. The Niph. Saints may be weary, maimed, fearful, but cannot be ultimately defeated. OUTLINE OF JEREMIAH I. While he was still shut up in the court of the prison: As in Jeremiah 32, this word came to Jeremiah during the terrible final siege of the Babylonians against Jerusalem … De Rossi's'S manuscripts read singular, "wall. let us, as we enter upon the subject of Jeremiah's ministry, and especially while we behold him thus divinely called, and divinely appointed; gather the several interesting instructions such an history furnisheth, for our own personal improvement, and mark, in what an endearing point this scripture speaks to us. Moreover the word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the prison, saying, “Thus says the LORD who made it, the LORD who formed it to establish it (the LORDis His name): ‘Call to Me, and I will answer you, and show you great and mighty things, which you do not know.’” a. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. 1. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Θεου θελοντος, και επι ῥιπος πλεῃ Σωζῃ·, for I am with thee, saith the Lord, to deliver thee. Now opposition resorts to more secret, though not less deadly means. In one way, we have here a typical prophetic call story. The LORD said that we should not be afraid of their faces, for he is with us to deliver us. But now that the stage has been set, the reader must be careful not to forget this account of vocation, for its memory will return to haunt the prophet in later years (and subsequent chapters). The Targum adds, "That they may hide the words of thy prophecy.'' READER! God also showed whence the intended ruin should arise. They shall not prevail against me.] אליך for עליך; so in Jeremiah 15:20, and often. Ver. The Call of Jeremiah … 18 Now behold, this day I have made you like a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, its officials, its priests, and the people of the land. The mention of the component parts of "all the land," i.e., the several classes of the population, is introduced by למלכי, so that "the kings," etc., is to be taken as an apposition to "against all the land." God also showed whence the intended ruin should arise. God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The modern church is a "non-prophet" organization. The certainty of our security. It was not to be so in Jeremiah"s day, and it cannot be so in a day like our own." שׂרים are the chiefs of the people, the heads of families and clans, and officers, civil and military. ], "Prophets are almost extinct in the religious world today. 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