... [A]nd as he happened to bear the identical name of the old hero of Harper's Ferry, he became at once the butt of his comrades. Tuning: E A D G B E. Author hunt.jman [a] 33. His truth is marching on. According to the speaker, her eyes have seen the “coming of the Lord.” Here, the poet compares Christ as a lord as well as a warrior. Brothers will you meet me (3×)/On Canaan's happy shore? Glory! "[18], In the years since the Civil War, "The Battle Hymn of the Republic" has been used frequently as an American patriotic song. ( Log Out / Kimball's battalion was dispatched to Murray, Kentucky, early in the Civil War, and Julia Ward Howe heard this song during a public review of the troops outside Washington, D.C., on Upton Hill, Virginia. But this song is definitely Biblically-oriented. Poetry is full of analogy for every topic known to man. Well-written, interesting and informative article. Unfortunately, this corrupt theology of “holy war” is responsible for thousands upon thousands of deaths, stretching centuries back. If folks want to sing that lovely tune, especially in full chorus when it is the most magnificent, then encourage them sing instead with those old … Embed robertstringermusic 88 views 2021-01-23T16:30:04 Southern Rock Version of one of the greatest songs ever written! I have read a fiery gospel writ in burnished rows of steel: Lincoln said this many times. Here are just a few examples: In this stanza, Howe writes that Christ was in the watch-fires of the Union military camps, and more than that, that the camps they set up pleased him—they were altars of worship, erected in his name. It was somewhere between midnight and 2:00 AM. This is how I play it without the dreaded "B" chord. I personally believe that it was really destined to continue to warn people about the second coming of Jesus and to get your life in order. Hallelujah! The popular folk dance "Gólya" ("Stork"), known in several Hungarian-speaking communities in Transylvania (Romania), as well as in Hungary proper, is set to the same tune. The American Civil War had begun the previous month. by joining the Union cause!” Whereas in the Bible, the call of God and the soul’s response almost always refers to repentance and salvation, here it refers to a literal battle call. . The tune has been used with alternative lyrics numerous times. of what Jesus Christ’s second coming will look like): But John wasn’t the only one who had these fearsome visions of Christ. They often put animal carcasses in a town’s water supply. Having thought out all the stanzas, I said to myself, "I must get up and write these verses down, lest I fall asleep again and forget them." Be jubilant, my feet! Glory, glory, hallelujah! (Chorus) And here is Howe, perpetuating the lie. I may reference some things in a college theology paper. The prophet Joel recorded a “word of the Lord” in Joel 3:13: “Swing the sickle, for the harvest is ripe. [24], The lyrics of "Battle Hymn of the Republic" appear in Dr. Martin Luther King Jr.'s sermons and speeches, most notably in his speech "How Long, Not Long" from the steps of the Alabama State Capitol building on March 25, 1965, after the successful Selma to Montgomery march, and in his final sermon "I've Been to the Mountaintop", delivered in Memphis, Tennessee on the evening of April 3, 1968, the night before his assassination. An example of its reach is its popularity with fans of the Australian Rugby League team, the South Sydney Rabbitohs (Glory, Glory to South Sydney) and to A-League team Perth Glory. Get outta here! is a miraculous thing . I have seen Him in the watch-fires of a hundred circling camps, The song is about a cute little rabbit that has a fly on his nose. The same dance is found among the. If he made his appearance a few minutes late among the working squad, or was a little tardy in falling into the company line, he was sure to be greeted with such expressions as "Come, old fellow, you ought to be at it if you are going to help us free the slaves," or, "This can't be John Brown—why, John Brown is dead." I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me. Here, the Second Coming acts as a symbol of optimism, nor the … Its lyrics tell the story of Jesus Christ - His life, provision for sin, and coming return in judgment and glory. I sent this link to all my relatives. In the return leg at White Hart Lane, some fans then wore angel costumes at the match holding placards with slogans such as "Glory be to shining White Hart Lane", and the crowded started singing the refrain "Glory, glory, hallelujah" as Spurs beat the Poles 8–1, starting the tradition at Tottenham. She is anticipating the future glory that the arrival of Christ will bring on earth. Howe writes that she has seen the glory of Christ’s second coming—in the Union troops. Glory, glory, hallelujah! The "Battle Hymn of the Republic," also known as "Mine Eyes Have Seen the Glory," a lyric by the American writer Julia Ward Howe written in November 1861. . x . Difficulty: novice. “His soul’s marching on!” the Union soldiers sung in refrain—until Howe rewrote the lyrics, that is. Get people to hear Jesus in Revelation . I don’t believe the entire song was written to fit into the specific scenario of the Civil War, though written at the beginning of the conflict. Answer lies in each reader’s heart . [5], The official histories of the old First Artillery and of the 55th Artillery (1918) also record the Tiger Battalion's role in creating the John Brown Song, confirming the general thrust of Kimball's version with a few additional details.[6][7]. Suggested … He hath loosed the fateful lightning of His terrible swift sword: There is right and wrong- and His is truth. While God is marching on. See http://www.c-span.org/video/?322562-3/discussion-battle-hymn-republic, Pingback: Firestorm over Glaring Rockets | Subjects of the Kingdom. I agree. Battle Hymn Of The Republic chords by Misc Traditional/William Steffe and Julia Ward Howe. Enrich your vocabulary with the English Definition dictionary Lincoln accepted West Virginia, slave state, into the union during the War. Yes No. But in this song, the day of the Lord is ushered in by the marching forward of the Union troops. Make the whole of American history available to all grade school students. While on that trip, the Howes visited a Union Army camp in Virginia and heard soldiers sing "John Brown's Body," … Download Pdf. What meaning does the … I do think it’s amazing that as the USA has become fairly irreligious, we still sing this song. It definitely does not belong in any church especially a Southern one. West Virginia was controversially carved out of the state of Virginia by Virginians who were Union sympathizers, who intended their portion of the state to do away with slavery, since the existing state of Virginia had no intention of giving up slavery. I would not object . The Bible says that a series of trumpet blasts will precede the second coming of Christ (Zephaniah 1:14-16; Matthew 24:30-31; 1 Corinthians 15:51-52), to signal the start of a great battle (cf. . It was also used during marches for civil rights in the 1960s and 1970s. Rufus R. Dawes, then in command of Company "K" of the 6th Wisconsin Volunteer Infantry, stated in his memoirs that the man who started the singing was Sergeant John Ticknor of his company. “The Battle Hymn of the Republic”: Its Origin and Meaning, “John Brown’s Body (Lies A-Mouldering in the Grave).”, “Vengeance is mine; I will repay,” saith the Lord, Now I see why are country is in the state it is, http://www.c-span.org/video/?322562-3/discussion-battle-hymn-republic, Firestorm over Glaring Rockets | Subjects of the Kingdom, Good-bye, and thank you (see you at ArtandTheology.org), The Pensive Christ (Rupintojelis) of Lithuania, Stories about Jesus Christ, illustrated by David Popiashvili, Dallas Willard talks gospel, grace, and spiritual discipline. [4], Some leaders of the battalion, feeling the words were coarse and irreverent, tried to urge the adoption of more fitting lyrics, but to no avail. Whenever “The Battle Hymn of the Republic” is played, five innocent men hacked to death by the “terrible swift sword” of John Brown should be remembered. The song that would become ''The Battle Hymn of the Republic'' was a camp meeting song of the early 19th century. "Canaan's Happy Shore" has a verse and chorus of equal metrical length and both verse and chorus share an identical melody and rhythm. Sure, I believe she put some specific Civil War sentiment into the lyrics to make a point and to make it identifiable to the public. "[1] and chorus "There we'll shout and give him glory (3×)/For glory is his own. To claim that God is on either side of any war is not only presumptuous, it’s sinful. So the reference would be to Easter, not to Christmas, and lilies are a traditional decoration for Easter celebrations. The hymn – I see as I read it- is a call to repentance and warning to ALL. ( Log Out / Even Bob Dylan has written lyrics with “take it as you want” inference. The refrain "Glory, glory, hallelujah!" The song's melody is based on the Battle Hymn of the Republic. "The Battle Hymn of the Republic, Updated" (otherwise known as "The Battle Hymn of the Republic (Brought Down to Date)") was written in 1900 by Mark Twain, as a parody of American imperialism, in the wake of the Philippine–American War. If we are going to sing it in church, though, I propose a title change. They have builded Him an altar in the evening dews and damps; Praise ye the LORD! The United States Army Field Band performs the famous Civil War-era piece, "The Battle Hymn of the Republic." Should we have allowed Hitler to continue or mousilini or Sadam or any of their same kind.This is not to say America or any nation is always right but we will be on the right path if we protect the innocent the oppressed and the down trodden there is a biblical principal for that. “As ye deal with my contemners, so with you my grace shall deal; "the beauty of the lilies" a possible allusion to, Howe, Julia Ward. His day is marching on. Glory, glory, hallelujah! For the day of vengeance was in my heart, and my year of redemption had come. Glory, glory, hallelujah! He is sifting out the hearts of men before His judgment-seat; In the beauty of the lilies Christ was born across the sea, However as an Indian I can say that The Great United States of America surely has God’s favour. That was its motivation. With that view this song is beautiful. They were sung over and over again with a great deal of gusto, the "Glory, hallelujah" chorus being always added. The sixth verse written by Howe, which is less commonly sung, was not published at that time. “The Battle Hymn of the Republic” originated during the Civil War. I thought the word in the Battle Hymn of the Republic is not "born" but "borne", meaning "carried". Pingback: Now I see why are country is in the state it is. I can read His righteous sentence by the dim and flaring lamps: Hallelujah! You do not and could not know Mrs Howe and understand the full intentions of her words. Who is she which looks forth, fair as the sun, clear as the moon and TERRIBLE as an army with banners. The American civil war was fought with honest conviction to abolish a humanely corrupted nature.Slavery was an act of Hell. Please don’t discredit a beautiful call of repentance the Lord gave long ago bc you have added words in your heart that are not there. I scrawled the verses almost without looking at the paper.[10]. Like it was playing in a car radio right outside our house (we live in the country in Southeast Texas). He has sounded forth the trumpet that shall never call retreat; She died October 17, 1910, at the age of 91. Both "John Brown" and "Battle Hymn of the Republic" were published in Father Kemp's Old Folks Concert Tunes in 1874 and reprinted in 1889. His truth is marching on. He has already started his trampling. I’ve never heard anything that nobody else couldn’t hear in my life. This honour have all his saints. 1 contributor total, last edit on Jun 10, 2020. Howe wrote this for the soldiers to not give up. What about “The Battle Hymn of the Church”? The song links the judgment of the wicked at the end of the age (through allusions to biblical passages such as Isaiah 63 and Revelation 19) with the American Civil War. This stanza is appalling. Glory, glory, hallelujah! "[9] Of the writing of the lyrics, Howe remembered: I went to bed that night as usual, and slept, according to my wont, quite soundly. There is no other blessed country lik this one. He will protect them during times of hardship. “There is no peace unto the wicked says my Elohim”. As a person Who didn’t know the history of this song, O admired it and now that I read the Background I admire it even more. It’s clear and it’s informative . Glory! The "Battle Hymn of the Republic", also known as "Mine Eyes Have Seen the Glory" outside of the United States, is a popular American patriotic song by the abolitionist writer Julia Ward Howe. .mw-parser-output .block-indent{padding-left:3em;padding-right:0;overflow:hidden}, "John Brown's body lies a-mouldering in the grave, The “Battle Hymn of the Republic” is religious war propaganda. Should we ban it from our country’s political gatherings? “Respond to God’s call . Our God is marching on. Freedom. Get people to look into what the Bible say . So, with a sudden effort, I sprang out of bed, and found in the dimness an old stump of a pencil which I remembered to have used the day before. (Seems obvious enough.). Let’s spread the good news—bang, you’re dead. . We sang The Battle Hymn just today in church and, though I have also sung it on several other occasions, this time I found myself wanting to know more about its historical significance. "[11], Julia Ward Howe was married to Samuel Gridley Howe, the famed scholar in education of the blind. After receiving this vision, Isaiah engaged in some Q&A with Jesus (Isaiah 63:1-6): Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? I have seen Him in the watch-fires of a hundred circling camps, The tune is that of “ … I wasn’t scared, though it was freaky, maybe because someone was there with me. She did so at the urging of a friend, the Reverend James Freeman Clarke, who was part of the traveling party that winter. Post was not sent - check your email addresses! ( Log Out / Put together, we are singing “we joyfully praise God in song”. The war context is obvious from the third line. Glory, glory, hallelujah! They were merely borrowing language from the biblical authors, who frequently compare God’s wrath to a winepress: when harvest time comes, God will cut down the ripe grapevines with a sickle and trample the grapes underfoot; their juices will be squeezed out into vats and poured out over the earth (Revelation 15-16). At a flag-raising ceremony at Fort Warren, near Boston, Massachusetts, on Sunday, May 12, 1861, the John Brown song, using the well known "Oh! Cover of sheet music for "The Battle Hymn of the Republic" published in Boston by Oliver Ditson & Co., 1862 "The Battle Hymn of the Republic" (also known as "Mine Eyes Have Seen the Glory" outside of the United States), is a song by American writer and poet Julia Ward Howe (1819–1910). "Battle Hymn of the Republic" was written to inspire the Union soldiers who were facing death in their effort to prosecute Lincoln's war of aggression against the Southern Confederacy. Kimball wrote: We had a jovial Scotchman in the battalion, named John Brown. Change ), You are commenting using your Facebook account. Why criticise it for being so effective? CHORUS: The. But to do so is untruthful, and an offense to Jesus himself. Oh, be swift, my soul, to answer Him! Now that I know more about the song, it does make me a little uneasy to sing. And here is crushing of an even more climactic kind. Sure, God waged war on other nations through Israel in Old Testament times, but that was for a specific purpose (Israel’s possession of the Promised Land); God does not work that way anymore, and even so, America is not God’s covenant people. The song was also published as a broadside in 1863 by the Supervisory Committee for Recruiting Colored Regiments in Philadelphia. Samuel Howe was a member of the Secret Six, the group who funded John Brown's work.[12]. Jeremiah 4:19; Ezekiel 7:14). We can’t all go sacrifice our lives on the front lines (nor is that choice necessarily God-honoring in all cases), but we can make little sacrifices every day—our time, our money, our personal comfort, and so on—to serve the cause of Christ. . Our God is marching on. be jubilant, my feet! The lyrics were soon prepared for publication by members of the battalion, together with publisher C. S. Hall. Our God is marching on. Glory, glory, hallelujah! The Battle Hymn Of The Republic Mine eyes have seen the glory Of the coming of the Lord. Our God is marching on. I list all these examples only to show that John wasn’t alone in his characterization of Jesus as wrathful, as I’ve heard people claim. His day is marching on. Also, before our singing it today, the line “die to make men free” was quoted by the MD who serves as our song leader, and I thought she had made a mistake! No, John Steinbeck did not originate this phrase, and neither did Julia Ward Howe. Originally known as "Canaan's Happy Shore," but also known as "Brothers, Will You Meet Us?," the music that eventually became this stirring hymn was first published in 1858. Julia Ward Howe - 1819-1910 ‘Mine eyes have seen the glory of the coming of the Lord: He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of his terrible swift sword: His truth is marching on. How war in general is much like what to expect when facing God’s wrath at the End Time. Sorry, your blog cannot share posts by email. Slaves were brought to America by the Northern states of New York, Massachusetts, Connecticut, Delaware and Rhode Island. Howe submitted the lyrics she wrote to The Atlantic Monthly, and it was first published in the February 1862 issue of the magazine.[13][14]. Check pronunciation: The Battle Hymn of the Republic Glory, glory, hallelujah! Also I would simply suggest (as an occasional poet, but hopefully not a “hack”) that Howe took poetic license and not necessarily prophetic import. “The Battle Hymn of the Republic,” which Northern soldiers sang through the bloodiest days of the Civil War. As a result of their volunteer work, President Lincoln invited them with some others to Washington. In the first known version, "Canaan's Happy Shore," the text includes the verse "Oh! Come, trample the grapes, for the winepress is full and the vats overflow—so great is their [the nations’] wickedness!” (This is God-of-the-future speaking either to his angels, or to his Son—I can’t tell.). In the years … The Grapes of Wrath, John Steinbeck’s Pulitzer-Prize-winning novel, was published on this day in 1939. The water would not be drinkable and would cause illness or death. The issue may not be slavery today- but what of abortion? This is the victory stanza. Lors d'une autre apparition, elle se met … Vintage Books, pp. I WAS PRAYING AND IT WAS AFTER MID-NIGHT AND SUDDENLY I BEGAN TO SING THIS SONG. In line 3, the speaker addresses his/her own soul. Second, Sherman’s Union troops burned homes, churches, murdered civilians, pillaged and took anything they wanted from mostly women and children who had to fend for themselves. The "Battle Hymn of the Republic", also known as "Mine Eyes Have Seen the Glory" outside of the United States, is a popular American patriotic song by the abolitionist writer Julia Ward Howe. She penned the new lyrics overnight, and they were published two and a half months later, on the front page of the February 1862 edition of the Atlantic Monthly. GOD HAS A MESSAGE FOR US ALL IN THESE LYRICS. Hallelujah! … humble oneself in front of the Almighty Compassionate God or not . Hasn’t happened since. The author of Lamentations (possibly Jeremiah), in lamenting the destruction of Jerusalem in 586 BC, wrote, “In his winepress the Lord has trampled the Virgin daughter of Judah” (Lamentations 1:15). However, it’s difficult not to overlook prophetic elements because of her heavy usage of biblical apocalyptic language, references, and metaphors. Bishop Michael B. Curry of North Carolina, after his election as the first African American Presiding Bishop of The Episcopal Church, delivered a sermon to the Church's General Convention on July 3, 2015, in which the lyrics of the "Battle Hymn" framed the message of God's love. an American religious song, written by Julia Ward Howe for the North during the Civil War. Thankyou for the article. With the high praises of God in their mouth, and a twoedged sword in their hand, to execute vengeance upon the heathen, and punishments upon the people to bind theIr kings with chains, and their nobles with fetters of iron, to execute the judgment written. And this trumpet won’t ever sound forth the call to retreat, because Christ is going to win. - Informationen zum Thema Shamrocks Rugby Will County Rugby Chicago Rugby Manhattan Rugby", "Solidarity Forever: Melody – 'Battle Hymn of the Republic, "Varski Varjola - Suomi tekee kohta maalin (2011)", The Battle Hymn of the Republic. The melody is used in the well-known Dutch children's song "Lief klein konijntje". Terrible Swift Sword is also the name of a board wargame simulating the Battle of Gettysburg. People are much more apt to embrace Sermon-on-the-Mount Jesus from the Gospels of Matthew and Luke, and ignore this other aspect of his person, which we find described mostly in the prophetic books and in the Book of Revelation. “Come on! "[2] This developed into the familiar "Glory, glory, hallelujah" chorus by the 1850s. Samuel and Julia were also active leaders in anti-slavery politics and strong supporters of the Union. ‘Battle-Hymn of the Republic’ begins directly with the concept of the Second Coming of Christ. Battle Hymn of the Republic: The Story Behind the Song By Kenneth W. Osbeck Guest Writer. All of our life is a marching toward the day of Christ’s return. has been adopted by fans of a number of sporting teams, most notably in the English and Scottish Premier Leagues. Southern Rock Version of one of the greatest songs ever written! “Battle Hymn of the Republic” An American patriotic hymn from the Civil War by Julia Ward Howe, who wrote it after a visit to an encampment of the Union army. In fact, the latter sermon, King's last public words, ends with the first lyrics of the "Battle Hymn": "Mine eyes have seen the glory of the coming of the Lord.". The word ‘Hallelujah” is a compound Hebrew phrase, with “hallelu” meaning “a joyous praise in song” and “jah” or “yah”, which refers to the Tetragrammaton YHWH. (Chorus) Sung to the tune of "The Battle Hymn of the Republic", the song tells of the final fatal jump of a rookie paratrooper whose parachute fails to deploy. After proclaiming "Glory, glory, hallelujah, His truth is marching on", a letter from President Barack Obama was read, congratulating Bishop Curry on his historic election. The tune has played a role in many movies where patriotic music has been required, including the 1970 World War II war comedy Kelly's Heroes, and the 1999 sci-fi western Wild Wild West. "The Burning of the School" is a well-known parody of the song. It shall be “the sword of the LORD and of Gideon” and of Joshua and of Moses and of Deborah and of Jael and of Mary and of every true disciple of Jesus. Let’s take a look at how this message plays out in each stanza. 'Mine Eyes Have Seen the Glory: A Biography of Julia Ward Howe, Snyder, Edward D. "The Biblical Background of the 'Battle Hymn of the Republic,'". Lilies. Yet even in the midst of the terrible Civil War between the Northern and Southern states, a remarkable woman named Julia Ward Howe proclaimed her confidence in God's … . No wonder so many hymnals and recordings omit it. Julia Ward Howe and her husband Samuel pitched in to help the Sanitary Commission at the beginning of the U.S. Civil War. The song became a light for soldiers during the Civil war. On November 17, 1861, Howe traveled with her husband, Samuel, then director of the Army’s Sanitary Commission, to inspect a Union camp outside Washington, DC. I don’t know what to think? Although she continued her writing, nothing she produced ever achieved the popularity of "The Battle Hymn of the Republic." He is Wisdom to the mighty, He is Succour to the brave, You are mistaken in that only Jesus Christ brings the vengeance. [29][30] "Glory, Glory Leeds United" was a popular chant during Leeds' 1970 FA Cup run. It twists and turns the biblical imagery for the purpose of “strengthening the hearts” of union soldiers as they fought and killed their southern neighbors. Wrath was definitely displayed during the Civil War . * Many modern recordings of the "Battle Hymn of the Republic" use the lyric "As He died to make men holy, let us live to make men free" as opposed to the lyric originally written by Julia Ward Howe: "let us die to make men free. The Battle Hymn of the Republic is more than just a Northern Civil War song. great analysis, thanks! So, should we ban this song from our churches? Howe wrote her lyrics to the music of the song "John Brown's Body" in November 1861 and first published them in The Atlantic Monthly in February 1862. The melody is used in the marching song of the Assam Regiment of the Indian Army: ". First, the war was not about slavery. Apparently all those prophecies that fill the Christian Scriptures were fulfilled in 1865. SOMETHING TO PONDER. The lyrics and tune of “Say, Brothers”, attributed to William Steffe of South Carolina, is wonderful. I listened to this # Stryper album for the very first time when I was kid and I can say that Stryper is in my life as one of my favorites top10 bands in the world forever. They selected and polished verses they felt appropriate, and may even have enlisted the services of a local poet to help polish and create verses. The picture of Jesus that emerges from these lyrics is not popular with most folks, because it is a picture of Jesus the angry, Jesus the vengeful, Jesus the judge. He has sounded forth the trumpet that shall never call retreat; Glory! Personally, I leave the interpretation of any poem to the author and seeing as she left none I dare say we really don’t know the construct of her thoughts. History. These ditties underwent various ramifications, until eventually the lines were reached,— Was this info helpful? The tune and variants of these words spread across both the southern and northern United States.[3]. The verse still uses the same underlying melody as the refrain, but the addition of many dotted rhythms to the underlying melody allows for the more complex verse to fit the same melody as the comparatively short refrain. Pingback: Strike that | Subjects of the Kingdom. Glory, glory, hallelujah! Glory, glory, hallelujah! Battle hymn of the republic, Washington, D.C:Supervisory Committee for Recruiting Colored Regiments [n.d]. the American Indians thru contemporary politics. Glory, glory, hallelujah! The theme was then picked up by Hibernian, with Hector Nicol's release of the track "Glory, glory to the Hibees" in 1963. Stauffer, John, and Benjamin Soskis, eds. At the resurrection,.the saints shall judge the wicked and bring the vengeance of His Temple. Glory, glory, hallelujah! "As ye deal with my contemners, so with you my grace shall deal"; But God himself? . . He is trampling out the vintage where the grapes of wrath are stored; The Meaning of the Song “Battle Hymn of the Republic ” is a song about God who watches over His people. the melody of "John Brown's Body", with no lyrical connection to "The Battle Hymn of the Republic": Irish composer Ina Boyle set the text for solo soprano, mixed choir and orchestra; she completed her version in 1918. is an excellent thing. It happened; and as Abraham Lincoln said God can neither be for and against something at the same time one ideology must win. Probably. Performances of “The Battle Hymn of the Republic” ought to be banned as unfit for a nation that seeks a united citizenry. Howe's lyrics were written in November 1861 and first published in The … While there, she took notice of a particularly catchy marching song that the troops were fond of singing, called “John Brown’s Body (Lies A-Mouldering in the Grave).” The song memorializes John Brown, the radical abolitionist who was executed in 1859 after leading an unsuccessful raid on the federal armory in Harpers Ferry, Virginia (now West Virginia), that killed fourteen men. Glory, glory, hallelujah! Glory, glory, hallelujah! The last … Glory, glory, hallelujah! She wants them to know that God will protect them and peace will soon be achieved. His truth is marching on. 2 (CBS), Music to Watch Girls By: The Very Best of Andy Williams, Moon River: The Very Best of Andy Williams, https://en.wikipedia.org/w/index.php?title=Battle_Hymn_of_the_Republic&oldid=1005013528, Works originally published in The Atlantic (magazine), Articles with unsourced statements from June 2019, Articles with too many examples from December 2019, Wikipedia articles with style issues from December 2019, Articles with unsourced statements from November 2010, Wikipedia articles with MusicBrainz work identifiers, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License, It's included along with her performance of "We Shall Overcome" on, The song is one of the three American songs included in ", Track One on the album The Real Ale and Thunder Band "At Vespers", recorded at St. Laurence's Parish Church, Downton by, A U.S. military choir and band performed this song at the pre-inauguration ceremony of President-Elect. 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